Our back to the future week really begins with a slice of Howard Rheingold’s virtual community. Rheingold’s piece is in many ways a clarion call touting the legitimacy of online interaction, and the 4 other articles join in by addressing the nuances of the relationship between online and offline interaction in one way or another. Unfortunately, these articles (and my own mind) share a common—though forgivable—failure: limited imagination. Basically, it’s impossible to fully predict the future—and that’s the task at hand here. Reading these articles today, they seem bereft of (relevant) detail. In the time that’s passed, so many unexpected and creative events have happened online and offline that the primitive explorations are truly quaint. That said, the questions that they raise often remain unanswered.
Reading Rheingold’s piece on the WELL with Turner’s much later exploration of the historical roots of the service raises some interesting questions. For both Rheingold and many of the early adopters of the Whole Earth Catalog, a kind of physical detachment drove their need for a social/community outlet: Rheingold telecommuted & the hippies had deliberately removed themselves from society. Is the main effect of the internet (in a Meyrowitz, macro medium-effect sense) the elimination of detachment unless isolation is specifically sought? Meanwhile, for people who have strong social networks in real life, what role does online socializing play? Broadly put, are there people who actively choose to spurn a fulfilling real life to pursue online community? Or, is online community always a fall-back, a supplement? Certainly, people discuss the benefits of controlling the presentation of self via email or benefiting from its asynchronous nature… Our intuitive response might be yes, but I suspect that there are situations and conditions that are more effectively addressed by online interactions.
In the Wellman & Gulia (assist: Hampton) piece, 7 categories of inquiry regarding online community are explored. In reading this piece, I felt that most of my specific questions had been noted—but even 6-7 years after its publication I wonder if the context the article is situated in is too limited. Is it even possible to fully extricate and separate online vs. offline need fulfillment, strength of ties, etc. etc. etc. any more? This point is addressed discretely sporadically and at the end of the article, but I think that if the other specific points were to be addressed today, it would be more appropriate to have this in mind throughout.
I guess, in this same vein, the medium-theory approach advocated by Meyrowitz is appropriate and attractive here. To me, tracking down the exact strength of a particular online-tie overlooks the elephant in the room: that humans suddenly have generated an entirely new, additional realm of contact and communication. It’s not that new media supplant the existing modes of communication—though I reserve letter-writing for very particular occasions nowadays—its that the potential fabric of my daily interactions is enriched. It’s easier for me to talk, write, and grimace at my friends, family, and enemies. There’s a bunch of artful history in Meyrowitz's article—and very little that’s actually about new media except a claim that “everyone else, foreigner or family member, seems somewhat familiar – and somewhat strange.” To begin, I sort of disagree that my family seems more strange today than it would’ve 30 years ago because of technology. I also am very skeptical of his claim that people globally are more similar today than before. I see the superficial facts—similar media habits, jobs, clothing—but am not sure that people around the world weren’t actually fairly similar in other periods of history as well. They just might not have been aware of it…While I support the idea of taking a macro view of a medium, I feel very uncomfortable with seems like a swift leap to broad claims about the nature of civilization by Meyrowitz. Perhaps a book-length work by him would allay these qualms...
Comments (3)
Generalizations are always sloppy indeed. And as far as predicting the future goes, you’re right, as much as we’d like to, it won’t happen. But it will always remain fun to try and I suppose that’s what we’ll be doing in this course.
I found your third question particularly interesting. Are you suggesting that online and offline realms are not mutually exclusive? Are you implying that a qualitative difference doesn’t exist when it comes to analyzing human relationships or identities in these environments? Perhaps I’ve misinterpreted your meaning, maybe you can illuminate what you were thinking.
I would argue that it’s impossible to completely separate the ties between offline and online behaviors, especially as new media continues to incorporate more offline qualities previously absent from the technology. I’m talking about the audio/visual cues that not long ago were absent from web interfaces and proclaimed the internet anonymous and asynchronous. It seems to me that the new media are moving towards not a replacement of traditional interactions, but rather a supplemental platform to support communication.
I suppose it all boils down to how you want to define this redefining process. What will be interesting to follow is how the explosion of social networking affects trust and attitudes surrounding identity in online environments.
ps: I’m digging the pink.
pps: How strange is your family?
Posted by g4 | September 15, 2006 4:07 PM
Posted on September 15, 2006 16:07
Three great questions you pose, and I will attempt to answer them through describing my own indoctrination to social networking. It was a dark and stormy night in 2003, my senior year as an undergrad. I started getting bombarded with invitations to join Friendster, and I rejected or ignored them all. Why did I need to display my profile for the world to see, when I already see in-person on a daily basis the very friends who are inviting me to join them online? I wasn't detached from the world!! so my ego told me. Fast forward to winter 2004. I met a few people at a party. It was friendship at first sight, under one condition: I had to join Friendster. I thought this was ridiculous, but peer pressure overcame my senses, and I joined. It was like a secret handshake to gain membership into an exclusive club culture taking form in Cyberland. These new friends would know plenty about me from our in-person meetings, but nonetheless I had to join the online component of our lives. Fast forward to today... I don't see how I would have nearly as many connections in the real world if it weren't for social networking and the ability to make contacts online before off. Talk about self-fulfilling prophecies. My answer to all your questions, Lee, is that our online and offline lives are intricately woven together and create the full picture of us, whether we like it or not. Maybe those friends just wanted a means to check up on me online... and maybe I've come to enjoy checking up on them, ha! Cyber-surveillance is real, and employers may even check out the online component of our profile, to reveal something that the interview or resume did not. It means us taking responsibility for all that is our identity in this new media age. Our offline contacts are going to track us online, companies are going to track our purchasing behaviors... now look, you made me break into talk of marketing discrimination again... yes, Lee, I admit - I have Nice Envy envy :)
Posted by g1 | September 17, 2006 2:57 PM
Posted on September 17, 2006 14:57
Niche Envy, that is ;)
Posted by g1 | September 17, 2006 3:01 PM
Posted on September 17, 2006 15:01