Are Online Networks and Relationships Good or Bad?
Kleinberg discusses web pages as if they were nodes in a social network. He looks at the organic growth of the World Wide Web and research that tries to understand if the concepts such as centrality, prestige, in-degree, and out-degree apply to the Internet network. Kleinberg discusses a recent study that found that “the Web contains a large, strongly connected core in which every page can reach every other by a path of hyperlinks” (p.1849). Of course, this notion mirrors Milgram’s notion of six degrees of separation. However, just as people have asked about hypothetical people ‘living on a deserted island’ and how they could possibly be connected to Milgram’s chain, I wonder if such interconnectivity is true of websites. I believe that this is a catch-22, in the sense that only websites that could be found could be used for the study, and the study can only report on websites that could be found.
Consider how human reproduction (which produces the nodes in a social network) can be thought of as the generation of sequential links (parent-child) and how humanity seems to exist in communities, even if some of these communities are isolated. Now consider the argument in this article that the growth of the World Wide Web was decentralized. What do you think is more likely: Milgram’s idea of 6 degrees of separation (a theory of human interconnectedness) or Kleinberg’s suggestion that any website can be reached via a chain of hyperlinks (a theory of webpage interconnectedness)?
Marks looks at the potential of social networking sites to become feeders into huge database sites maintained by agencies such as the National Security Agency. With somewhat of an alarmist approach, he outlines all the ways that the hordes of very personal, descriptive information people post about themselves on websites such as MySpace could be used to create a watchdog database.
Before I get into my analysis, I believe this funny video describes the issue perfectly. Please watch it, because it is really funny: This is so funny!!
Some of the things Marks believes that intelligence and national security agencies could use the databases for is to detect insider trading or highlight groups of terrorists. However, as Krebs’ article explained in the past, terrorists work to keep a low profile by having very dispersed social networks. Granted, such dispersion could be mapped on a social networking site. However, I find it hard to believe that a terrorist would want Friend A to see that he is connected to Friend B, who knows Friend C. The terrorist would not want Friend A to have such clear-cut access to Friend C, according to Krebs’ beliefs. Thus, I feel that social networking sites could not be used for these purposes.
To further bolster this viewpoint, I point to the part of the article where Marks points out someone who explains how “people have to wise up to how much information about themselves they should divulge on public websites” (p.3). However, of course the people with information to hide will realize this first and foremost. As soon as the first few college interns/graduates got fired from internships/jobs for information they posted on Facebook, many people who had lurid information and pictures changed their profiles. This example shows how people with “incriminating” information are the ones who will choose not to post it. I ask: Do you think that there is a direct negative linear correlation between an (a) increase in intelligence and national security agencies’ use of information on social networking sites and (b) how much information people put on those sites?
Ellison’s research project discusses Facebook, a topic of high interest to me and many other college students. It is interesting how Ellison notes that Facebook is often used to maintain offline relationships, especially compared to how often it is used to generate new friendships online. Ellison evaluates how Facebook can be used as a mechanism for creating various forms of social capital, and then she analyzes its effectiveness in those domains.
One comment that is particularly relevant is that, at the time this article was written, Facebook “distingushe[d] itself from other online social networks in that it primarily serves a geographically bound community (the campus)” (p.5). At this point, it has expanded to people who are not necessarily in college, high school, or an organization/company. I ask: If her study was done now, what findings do you feel would be different, regarding the geographic restriction previously characteristic of Facebook?
In addition, Ellison says that there “are some tendencies for Facebook members to report higher satisfaction with MSU life, bridging and bonding social capital” (p.20). (She does note that these findings cannot be statistically significant due to the small number of respondents who were not on Facebook.) I wonder: What do you think is the direction of causality? Specifically, do you think that (a) people who are on Facebook are more likely to have access to social capital and resources or that (b) people who self-select to be on Facebook are those that have higher self-esteem. In other words, does Facebook cause high social capital and satisfaction, or does high social capital and satisfaction cause one to sign up for Facebook?
Ellison also notes that Facebook is used for entertainment purposes more than informational purposes and notes that this fact “at first seemed at odds with [Facebook’s] role in forming and maintaining social capital” (p.28). Her statement implies that social networking and accessing social capital and its resources should be a planned, instrumental purpose. I determined this conclusion by analyzing her link between informational purposes and social capital and the lack of link between entertainment purposes and social capital. I believe that reading about friends’ lives gives you much more knowledge about and consequently access to their resources than a forced goal of “networking.”

Finally, one problem with analyzing this study was that there was an “extremely low incidence of non-members in [their] sample” (p.31). However, I wonder what the actual percentage of college undergraduates who are registered for Facebook is. Specifically, this sample determined that number to be 94%, but what if the national population number were also 94%? If she found a school in which many students were not on Facebook, then that school would be an outlier and produce odd, unrepresentative data. I ask: Do you think that 94% is the national undergraduate student population percentage of Facebook registrants? Why or why not?
Wellman’s comprehensive overview of the impact of online media on interpersonal relationships determines that proximity and in-person contact are not necessary for community-building. He explains how the communication node will be the person, regardless of where that person is located, rather than the “person in the place.” As computers and online access become more ubiquitous, social networks will become a placeless phenomenon. Contrary to other writers’ alarm, Wellman thinks that this is just dandy.
One question he forebodingly asks is, “Does the switch to person-to-person connectivity mean that even stably-married husbands and wives will be in separate communities?” (p.239). I think that to answer this question, it is critical to define ‘community.’ Even though Wellman makes it clear that ‘community’ is not inextricably tied to place, does that mean that people who live in extremely close proximity (i.e. the same household) do not necessarily have to be in the same community? Is ‘community’ only defined by one’s personal interests, hobbies, and favorite topics? I ask: If two people are living together but have different interests and different people with whom they explore these interests, can they still be part of the same community?
Another interesting quote that Wellman mentions is Andrew Odlyzko’s comment that “Our barber and our babysitters will continue to come from places not far away” (p.247). Although it is clear that there are some professions that need in-person communication and contact, it is also true that there are some professions (i.e. telephone operator) that do not need in-person communication and thus can be outsourced. What are some professions that are currently place-based that you could potentially see being performed virtually?






















